The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. Ut Unum Sint, nn. 20 ff. All this heritage of spirituality and liturgy, of discipline and theology, in its various traditions, this holy synod declares to belong to the full Catholic and apostolic character of the Church. 4, 7, 12, 49; Apostolicam Actuositatem, n. 3; Ad Gentes nn. Lumen Gentium, n. 8; Unitatis Redintegratio, nn. But of itself Baptism is only a beginning, an inauguration wholly directed toward the fullness of life in Christ. The eschaton does not in fact refer to a future reality that is located outside history. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). 10. XII (1517), Constitutio Constituti: Mansi 32, 988 B-C. [36] Cf. LUGDUNENSE II (1274), Professio fidei Michaelis Palaeologi: Mansi 24, 71 E; CONC. That is something Catholics cannot do as a matter of divine law, which no Church directive could ever change. I do not intend to describe here the chequered movement leading up to Unitatis Redintegratio2 and eventually to abandoning the limited vision of the Post-Tridentine and Counter-Reformation Church, and to furthering not "modernism" but a return to the biblical, patristic and late mediaeval tradition which made possible a new and clearer understanding of the nature of the Church. When it comes to the decree on ecumenism ( Unitatis Redintegratio ), Kolfhaus explains that "the Council Fathers, therefore, did not want to proclaim a definition of ecumenical dialogue,. Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. ), and in particular the "Common Declaration on the Doctrine of Justification" (1999). 3) "For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. 18. EC 251 came at last to the ecumenism of Benedict XVI in particular. But Sacred Scriptures provide for the work of dialogue an instrument of the highest value in the mighty hand of God for the attainment of that unity which the Saviour holds out to all. She journeys on to fully achieve her nature in life. LATERANSE V, Sess. 23 We cite especially the Lima Document: "Baptism, Eucharist and Ministry" (1982), the documents of ARCIC with the Anglican Communion, the documents of convergence with the Lutherans ("The Eucharist", "Spiritual Ministry in the Church", etc. In the ultimate analysis, ecumenism is an adventure of the Spirit. To remove, then, all shadow of doubt, this holy Council solemnly declares that the Churches of the East, while remembering the necessary unity of the whole Church, have the power to govern themselves according to the disciplines proper to them, since these are better suited to the character of their faithful, and more for the good of their souls. Already in various spheres of the Church's life, this renewal is taking place. This gives us a good reason to enquire: what was the purpose of the Decree? ; Ut Unum Sint, n. 66), and in part also of moral issues (cf. Ut Unum Sint, n. 14), which includes unity in the faith, in the sacraments and in the ecclesiastical ministry (cf. In particular, Johann Adam Mhler and John Henry Newman should be cited as precursors and pioneers. But the Council warns against polemics. | Contact Us 2, 2S; CONC. Unitatis Redintegratio, nn. 5 G. Philips, L'glise et son mystre aux deuxime Concile du Vatican, vol. [17] Cf. Unitatis Redintegratio, n. 14) and that legitimate differences be recognized (cf. For almost everyone regards the body in which he has heard the Gospel as his Church and indeed, God's Church. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. To the extent that we are united to Christ, we will all be united to one another as well, and will actuate in all its fullness the catholicity proper to the Church. 1 Cor. Above all, prayer is the heart of the ecumenical movement (cf. Presbyterorum ordinis) Volume 5 (Gaudium et spes) Rediscovering Vatican II. The Sacred Council gladly notes all this. Since then 40 years have passed during which the Document has had unprecedented repercussions whose impact has been felt far beyond the Catholic Church. 10-14). 13. 1 Petr. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. Because of the existing differences, the Council urged the faithful to abstain from any frivolous or rash zeal. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. In this eschatological and spiritual perspective, the goal of ecumenism cannot be conceived of as a mere return of the others to the heart of the Catholic Church. The Council candidly acknowledges that there are obstacles to full communion with the Catholic Church, caused by differences in doctrine, discipline, and ecclesiology. But we rejoice to see that our separated brethren look to Christ as the source and center of Church unity. Unitatis Redintegratio Quotes. Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. Therefore some worship in common (communicatio in sacris), given suitable circumstances and the approval of Church authority, is not only possible but to be encouraged. 3, 27-28 gr.). Together with the mission, ecumenism is the way of the Church through the 21st century and the third millennium. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. But we live in a very un-ideal world. Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. Ecumenism: Unitatis Redintegratio Roots in Modernism, Liberalism, Liturgical Movement Goal: A dogma-less, one-world religion Heresy: Holy Ghost using non-Catholic sects? | About Us This clarification was provided by the Council in the Constitution on the Church with the much-discussed formula "subsistit in": the Church of Jesus Christ subsists in the Catholic Church (cf. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. 11, 18-19; Gal. There are two main principles governing the practice of such common worship: first, the bearing witness to the unity of the Church, and second, the sharing in the means of grace. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. Even in the beginnings of this one and only Church of God there arose certain rifts,[19] which the Apostle strongly condemned. Later quotes indeed showed that the older . VI (1439), Definitio Laetentur caeli: Mansi 31, 1026 E. [27] Cf. 5-12). All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. Mhler and J.H. However, in the spirit of the two great heralds of the Council, J.A. Profundizando en cuestiones planteadas desde la encclica Ut unun sint, el decreto Unitatis Redintegratio, el Directorio para aplicacin de normas de ecumenismo y el Vademcum ecumnico "los obispos y la #unidaddeloscristianos " Every renewal of the Church[27] is essentially grounded in an increase of fidelity to her own calling. 17. Despite their different, often considerably differing stances, the reformers conceive of the Church as a creatura verbi whose point of departure is the Word of God24 and not the Eucharist. Mission and ecumenism are two forms of the eschatological journey and the eschatological dynamic of the Church. 14 In this regard, cf. The Decree on Ecumenism did not appear out of thin air. It has already declared its teaching on the Church, and now, moved by a desire for the restoration of unity among all the followers of Christ, it wishes to set before all Catholics the ways and means by which they too can respond to this grace and to this divine call. Jesus Christ, then, willed that the apostles and their successors - the bishops with Peter's successor at their head - should preach the Gospel faithfully, administer the sacraments, and rule the Church in love. This active faith has been responsible for many organizations for the relief of spiritual and material distress, the furtherance of the education of youth, the improvement of the social conditions of life, and the promotion of peace throughout the world. The distribution of graces and offices is His work too,[8] enriching the Church of Jesus Christ with different functions in order to equip the saints for the work of service, so as to build up the body of Christ. Cattolici e ortodossi in dialogo, Rome, 2004. 5. Unity in the sense of full communio does not mean uniformity, but unity in diversity and diversity in unity. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. It is thus, under the action of the Holy Spirit, that Christ wills His people to increase, and He perfects His people's fellowship in unity: in their confessing the one faith, celebrating divine worship in common, and keeping the fraternal harmony of the family of God. Lumen Gentium, nn. 26, 28). All the faithful should remember that the more effort they make to live holier lives according to the Gospel, the better will they further Christian unity and put it into practice. He gave His followers a new commandment to love one another,[4] and promised the Spirit, their Advocate,[5] who, as Lord and life-giver, should remain with them forever. There can be no ecumenism worthy of the name without a change of heart. Whenever the Sacrament of Baptism is duly administered as Our Lord instituted it, and is received with the right dispositions, a person is truly incorporated into the crucified and glorified Christ, and reborn to a sharing of the divine life, as the Apostle says: You were buried together with Him in Baptism, and in Him also rose again - through faith in the working of God, who raised Him from the dead.[40]. Herders Theologischer Kommentar Zum Zweiten Vatikanischen Konzil Hthk Vat Ii Orientalium Ecclesiarum Unitatis Redintegratio Christus Dominus Educationis Nostra Aetate Dei Verbum By Peter H Nermann Dr. Roman A. Siebenrock, Universitt Insbruck) Dei Verbum (Prof. Dr. Helmut Hoping, Universitt Freiburg) John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. The Decree on Ecumenism shows us the way in the 21st century. This has at times meant that the ecumenical movement has fallen prey to movements critical of the Church, and this has been exploited against her. Baptism is evidently only the point of departure and the basis (cf. However, it is evident that, when individuals wish for full Catholic communion, their preparation and reconciliation is an undertaking which of its nature is distinct from ecumenical action. In this way too the outlook of our separated brethren will be better understood, and our own belief more aptly explained. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! What has just been said means that every particular Church which celebrates the Eucharist is a Church in the full sense of the word, but not the whole of the Church (cf. Lumen Gentium, nn. On the other hand, the separate Communities have sometimes developed certain aspects of the revealed truth better, so that in the situation of division, the Catholic Church cannot fully and concretely develop her own catholicity (cf. 8. [ 31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. Understood in this way, "subsistit in" assumes the essential requirement of the "est". 17 John Paul II, Encyclical Slavorum Apostoli (1985), n. 27. Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus . This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. Ut Unum Sint, n. 11), even if they are not yet in full communion with her. Lumen Gentium, n. 15; Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. It is hardly surprising, then, if from time to time one tradition has come nearer to a full appreciation of some aspects of a mystery of revelation than the other, or has expressed it to better advantage. Free shipping for many products! Tertio Millennio Adveniente, n. 18). We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. 14. 34 ff., 83 ff.). Unitatis Redintegratio is Vatican II's Decree on Ecumenism. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of . [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. Mt. Introduction by Cardinal Kasper, Communio. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. All in the Church must preserve unity in essentials. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . II, vol. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. Ecumenical Quotes. Today, 40 years later, the ecumenical . Even before the Second Vatican Council, the Pontiffs had encouraged prayers for unity in addition to the "Week of Prayer for Christian Unity". But the Lord of Ages wisely and patiently follows out the plan of grace on our behalf, sinners that we are. Lumen Gentium, n. 14; Unitatis Redintegratio, nn. R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. This dynamic, as has happened all too often in the Church's history, could have been erroneously interpreted as a progressivist movement that saw the heritage of ancient traditions as obsolete, rejecting it in the name of what might be termed a progressivist conception of faith. Their faith in Christ bears fruit in praise and thanksgiving for the blessings received from the hands of God. Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. 15 Cf. [20] But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. With this notion, present in the Bible and used in the early Church, the Council defines the deepest mystery of the Church, which is in the image of the Trinitarian communio as an icon of the Trinity (cf. CONC. Paus Gregorius XVI, Summo Iugiter Studio (#5), 27 Mei 1832: "Di samping itu terdapat akta-akta yang khidmat [solemnes actus] milik Gereja di mana dogma yang sama telah diserukan.Maka di dalam dekret tentang iman yang diterbitkan oleh Inosensius III dengan sinode Lateran IV, hal-hal berikut tertulis: 'Sesungguhnya, hanya terdapat satu Gereja universal dari para umat beriman, di luar mana . I seldom look back, only forward in anticipation of the next greater now. The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. On 21 November 1964, the Second Vatican Council solemnly promulgated the Decree on Ecumenism, Unitatis Redintegratio. In the great upheaval which began in the West toward the end of the Middle Ages, and in later times too, Churches and ecclesial Communities came to be separated from the Apostolic See of Rome. With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. In other words, the Council gave fresh importance to the eschatological dimension, showing that the Church is not a static but a dynamic reality, that she is the People of God on pilgrimage between the "already" and the "not yet". After taking all these factors into consideration, this Sacred Council solemnly repeats the declaration of previous Councils and Roman Pontiffs, that for the restoration or the maintenance of unity and communion it is necessary to impose no burden beyond what is essential. Nor must we undervalue the fact that it was the ecumenical councils held in the East that defined the basic dogmas of the Christian faith, on the Trinity, on the Word of God Who took flesh of the Virgin Mary. The Council was thus able say that spiritual ecumenism is the heart of ecumenism. 11-14). Given in Rome at St. Peter's, November 21, 1964. Therefore the teaching concerning the Lord's Supper, the other sacraments, worship, the ministry of the Church, must be the subject of the dialogue. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. He can rightly be considered the spiritual father of the Decree on Ecumenism; it is he who willed the Council and he who defined its purpose: renewal within the Catholic Church and the unity of Christians. We should therefore pray to the Holy Spirit for the grace to be genuinely self-denying, humble. Etenim quicumque in Christo baptizati estis, Christum induistis. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. 10 This concept dates back to J. Calvin; but whereas for Calvin the term referred to the sad remnants of the true Church, in the ecumenical debate it is understood in a positive and dynamic sense, directed towards the future. "Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed" (Unitatis Redintegratio, n. 24). He brings them into intimate union with Christ, so that He is the principle of the Church's unity. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. Church renewal has therefore notable ecumenical importance. Their ecumenical action must be fully and sincerely Catholic, that is to say, faithful to the truth which we have received from the apostles and Fathers of the Church, in harmony with the faith which the Catholic Church has always professed, and at the same time directed toward that fullness to which Our Lord wills His Body to grow in the course of time. 'Subsistit in' expresses a historically concrete ecclesiology. Hey, Ocean Eyes," my father said. 5, 11, 24; Ut Unum Sint, nn. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. The Church will be in history what she is, what she has always been and what she always will be. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. LATERANENSE IV (1215) Constitutio IV: Mansi 22. They contemplate in the Scriptures the life of Christ and what the Divine Master taught and did for our salvation, especially the mysteries of His death and resurrection. They derive their strength too from the living tradition of the apostles and from the works of the Fathers and spiritual writers of the Eastern Churches. L'Osservatore Romano is the newspaper of the Holy See. [35] Hence, through the celebration of the Holy Eucharist in each of these churches, the Church of God is built up and grows in stature[36] and through concelebration, their communion with one another is made manifest. gentle in the service of others, and to have an attitude of brotherly generosity towards them. As the Decree on Ecumenism clearly recognizes, it is a matter of a complex and differentiated phenomenon, as much historical as it is doctrinal. For where two or three are gathered together in my name, there am I in the midst of them.[33]. The title of the document is taken from the opening words of the Latin text. Baptism therefore establishes a sacramental bond of unity which links all who have been reborn by it. 16 The distinction is not yet clearly made in the terminology of the Conciliar texts. Carl Henegan, We can spend our whole lives underachieving." Lumen Gentium, nn. From: Unitatis Redintegratio (Chapter 1: Catholic Principles on Ecumenism, No. 21 This idea is also found in the Decree Orientalium Ecclesiarum, n. 1, and in the Apostolic Letter Orientale Lumen (1995), n. 1. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded. Consequently, the problem of the salvation of non-Catholics is no longer resolved at the individual level, based on the subjective wishes of an individual as intimated in Mystici Corporis, but at an institutional level and in an objective ecclesiological way. The ecumenical movement discards nothing that has so far been precious and important for the Church or in her history; it stays faithful to the truth recognized and defined as such in history and adds nothing that is new. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. The Pontifical Council for Promoting Christian Unity addressed this theme in detail at its Plenary Assembly in 2001. 12, 83). Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus Christ desires. 6. DS 3921). Is it ideal? 24. It is significant that the term "dialogue" is repeated like a refrain at the end of the various parts of this section of the Decree (cf. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. The brethren divided from us also use many liturgical actions of the Christian religion. | Privacy Policy This change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name, spiritual ecumenism., It is a recognized custom for Catholics to have frequent recourse to that prayer for the unity of the Church which the Saviour Himself on the eve of His death so fervently appealed to His Father: That they may all be one. Ecumenism under the banner of the ecclesiology of communion. Unitatis Redintegratio, n. 3).16 From this distinction derives the fact that ecumenism does not aim to create associations but to achieve communio, which means neither reciprocal absorption nor fusion." [10] Cf. 16. 2 Cf. Catholics therefore are earnestly recommended to avail themselves of the spiritual riches of the Eastern Fathers which lift up the whole man to the contemplation of the divine. : H. Petri, Die rmisch-katholische Kirche and die kumene, in: Handbuch der kumenik, vol. Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church. The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. This happens thanks to the concept of "communio". Mission is an eschatological phenomenon through which the Church absorbs the cultural patrimony of the peoples and purifies and enriches it, thereby also enriching herself and reaching the full measure of her catholicity (cf. Top Unitatis Redintegratio Quotes. The Declaration Dominus Iesus (cf. 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